Results for 'S. A. Turakhujaev'

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  1.  4
    Sovremennye issledovanii︠a︡ po problemam filosofii obrazovanii︠a︡ i antropologii.S. A. Smirnov (ed.) - 2004 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
  2.  6
    Darʹāmadī bar maʻrifatʹshināsī-i bāstānʹshināsī.Mullā Ṣāliḥī & Ḥikmat Allāh - 2003 - Tihrān: Muʼassasah-ʼi Taḥqīqāt va Tawsiʻah-ʼi ʻUlūm-i Insānī.
  3.  5
    Khudā va dīn dar rūykardī ūmānīstī.Maryam Ṣāniʻʹpūr - 2003 - [Tihrān]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻ̄āṣir.
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  4.  4
    Moralʹnai︠a︡ otvetstvennostʹ uchenogo i obshchestvenno-istoricheskiĭ prot︠s︡ess.Sichivit ︠s︡a & M. O. - 2003 - Donet︠s︡k: I︠U︠go-Vostok.
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  5.  3
    Materskai︠a︡ pedagoga-gumanitarii︠a︡: filosofskie i pedagogicheskie ocherki.S. A. Smirnov - 1995 - Novosibirsk: AO "OFSET".
  6. China, Revolution and Presentism.S. A. Smith - 2017 - Past and Present 234 (1):274-289.
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  7.  5
    Sibirskie filosofskie shkoly: materialy.S. A. Smirnov (ed.) - 2002 - Novosibirsk: Novosibirskai︠a︡ gos. akademii︠a︡ ėkonomiki i upravlenii︠a︡.
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  8. Measures of Performance for Highway and Transit Systems.S. A. Shbaklo & G. L. Reed - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--042.
     
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  9.  43
    How physicians face ethical difficulties: a qualitative analysis.S. A. Hurst - 2005 - Journal of Medical Ethics 31 (1):7-14.
    Next SectionBackground: Physicians face ethical difficulties daily, yet they seek ethics consultation infrequently. To date, no systematic data have been collected on the strategies they use to resolve such difficulties when they do so without the help of ethics consultation. Thus, our understanding of ethical decision making in day to day medical practice is poor. We report findings from the qualitative analysis of 310 ethically difficult situations described to us by physicians who encountered them in their practice. When facing such (...)
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  10.  52
    Ethical difficulties in clinical practice: experiences of European doctors.S. A. Hurst, A. Perrier, R. Pegoraro, S. Reiter-Theil, R. Forde, A.-M. Slowther, E. Garrett-Mayer & M. Danis - 2007 - Journal of Medical Ethics 33 (1):51-57.
    Background: Ethics support services are growing in Europe to help doctors in dealing with ethical difficulties. Currently, insufficient attention has been focused on the experiences of doctors who have faced ethical difficulties in these countries to provide an evidence base for the development of these services.Methods: A survey instrument was adapted to explore the types of ethical dilemma faced by European doctors, how they ranked the difficulty of these dilemmas, their satisfaction with the resolution of a recent ethically difficult case (...)
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  11.  9
    Rasūl-i Akram... aur ravādārī: mazhabī ravādārī ʻafū va darguzar..Muḥammad S̲ānī - 1998 - Karācī: Faz̤lī Sanz.
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  12.  7
    Unifying approaches to the unity of consciousness: minds, brains and machines.S. A. J. Stuart - 2005 - In R. Dossena & L. Magnani (eds.), Computing, Philosophy and Cognition: Proceedings of the European Computing and Philosophy Conference. pp. 259-569.
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  13.  8
    Yoga-śabdakośa.Subhāṣa Vidyālaṅkāra - 2005 - Dillī: Pratibhā Prakāśana.
    Dictionary of terminology of Yoga philosophy.
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  14. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  15.  42
    Should ethics consultants help clinicians face scarcity in their practice?S. A. Hurst, S. Reiter-Theil, A.-M. Slowther, R. Pegoraro, R. Forde & M. Danis - 2008 - Journal of Medical Ethics 34 (4):241-246.
    In an international survey of rationing we have found that European physicians encounter scarcity-related ethical difficulties, and are dissatified with the resolution of many of these cases. Here we further examine survey results to explore whether ethics support services would be potentially useful in addressing scarcity related ethical dilemmas. Results indicate that while the type of help offered by ethics support services was considered helpful by physicians, they rarely referred difficulties regarding scarcity to ethics consultation. We propose that ethics consultants (...)
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  16. Śāṅkara Vedāntamāṃ Avidyāvicāra.Nagīna Jī Śāha - 2001 - Amadāvāda: Prāptisthāna Sarasvatī Pustaka Bhaṇḍāra.
    Concept of Avidyā in the Vedānta philosophy of Śaṅkarācārya; a study.
     
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  17.  20
    Liberty, Rationality, and Agency in Hobbes's Leviathan (review).S. A. Lloyd - 2002 - Journal of the History of Philosophy 40 (3):397-398.
    S. A. Lloyd - Liberty, Rationality, and Agency in Hobbes's Leviathan - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 397-398 Book Review Liberty, Rationality, and Agency in Hobbes's Leviathan David van Mill. Liberty, Rationality, and Agency in Hobbes's Leviathan. Albany: The State University of New York Press, 2001. Pp. xii + 253. Cloth, $59.50. Paper, $19.95. David van Mill's provocative book is an ambitious and thoughtful argument by an author well-versed in Hobbes's writings (...)
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  18. Śrilaghuprakaraṇasaṅgrahaḥ. Śāntisūri & Umaṅgavijaya Gaṇi (eds.) - 1925 - Mumbaī: Śā. Na. Karamacanda.
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  19. Śaktibhāṣyatimirabhāskaraḥ. Śāntāśrama - 1938 - Baḍodā: Upendraśarmā Trivedī : prāptisthānam R̥ṇamukteśvaramahādeva.
     
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  20. Qaḍāyā fī al-maʻrifah al-dīnīyah.ʻAbd al-Karīm Ṣāliḥ - 2021 - al-Najaf al-Ashraf [Iraq]: Markaz ʻAyn lil-Dirāsāt wal-Buḥūth al-Muʻāṣirah.
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  21. Miskīn ʻālam al-dhukūr, lil-adhkiyāʼ faqaṭ.ʻAbd al-Muḥsin Ṣāliḥ - 1976 - al-Qāhirah: Dār al-Shurūq.
     
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  22.  3
    Pūrṇānubhūti. Śāntānandagiri - 1999 - Kōṭṭayaṃ: [Distributors], Kar̲ant̲ Buks. Edited by Ji Bālakr̥ṣṇannāyar.
    Text with commentary, work on Advaita Vedanta.
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  23. al-Ḥākim wa-al-maḥkūm fī al-ʻālam al-ʻArabī: taḥlīl nafsī, ijtimāʻī lil-sulṭah wa-falsafatihā fī al-mujtamaʻāt al-ʻArabīyah.Qāsim Ḥusayn Ṣāliḥ - 2023 - Dimashq: Dār wa-Muʼassasat Raslān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    يقدم المؤلف لنا قانونا اجتماعيًا لعلماء النفس والاجتماع السياسي صاغه كالآتي: (إذا زاد عدد الأفراد الذين يمارسون تصرّفًا يعدّ خزيًا، وتساهل القانون في محاسبة مرتكبيه، وعجز الناس عن إيقافه أو وجدوا له تبريرًا، تحوّل إلى ظاهرة ولم يعد خزيًا كما كان). و من هذه العبارة التقديمية يمكن أن نؤكد أن هذا الكتاب لا يمكن إيفاءه حقه بنبذة موجزة، فهو سفر فكري ممتع، حيث يتناول المؤلف فيه بشكل تحليلي وعلمي مقنع أهم الموضوعات التي تشغل العقل العربي، ما بين شخصيات سياسية كصدام (...)
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  24. Ibn Ṭufayl, qaḍāyā wa-mawāqif.Madanī Ṣāliḥ - 1980
  25.  4
    Cryptoecphrasis in M. V. Lomonosov’s and G. R. Derzhavin’s anacreontic poetry.S. A. Salova - 2022 - Liberal Arts in Russia 11 (5):355-363.
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  26. Ilayki ayyatuhā al-ukht al-Muslimah: khams rasāʼil muwajjahah ilá ṭālibāt al-jāmiʻah.Muḥammad Ṭāriq Muḥammad Ṣāliḥ - 1982 - [Doha]: al-Shuʼūn al-Dīnīyah bi-Dawlat Qaṭar.
     
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  27. Nyāyāvatāravārtika-vr̥tti: Nyāyāvatārasūtra-tadvārtikatadīyavr̥tti-samaveta-vistr̥tahindīṭippaṇa-aneka pariśishṭa-suvistr̥ta prastāvanā ādi bahuvishaya samalaṅkr̥ta. Śāntisūri - 1949 - Bambaī: Bhāratīya Vidyā Bhavana. Edited by Dalsukh Bhai Malvania, Siddhasena Divākara & Śāntisūri.
    Verse and prose commentaries, with text, on Nyāyāvatārasūtra, verse treatise on Jain logic, by Siddhasena Divākara.
     
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  28.  6
    al-Insān wa-al-ightirāb fī falsafat Nītshah.Hajrān ʻAbd al-Ilāh Ṣāliḥī - 2015 - Dimashq: Dār al-Farqad lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Nietzsche, Friedrich Wilhelm, 1844-1900; criticism and interpretation; Human; Alienation; philosophical aspects; Philosophy, Modern; 19th century.
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  29.  2
    ʻIlm al-akhlāq fī al-Islām: al-insān wa-riḥlat al-baḥth fī al-maʻná.Muḥammad Majdhūb Muḥammad Ṣāliḥ - 2020 - Wad Madanī, al-Sudān: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah (Imām).
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  30. Prakaraṇapañcikā. Śālikanāthamiśra - 1961 - [Vārāṇasī],: Viśvavidyālayena Prakāśitā. Edited by A. Subrahmanyam Sastri & Jaipuri Nārāyaṇabhaṭṭa.
     
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  31. Sharīʻat al-kamāl tashkū min al-ihmāl.ʻAbd al-Wahhāb Rashīd Ṣāliḥ - 1989 - ʻAmmān, al-Urdun: Dār ʻAmmār.
     
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  32. Vākyārthamātr̥kā-vr̥tti: Dīpikā Hindī vyākhyā sahita. Śālikanāthamiśra - 1979 - Dillī: Indu Prakāśana. Edited by Brahma Mitra Awasthi & Śālikanāthamiśra.
     
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  33. Advaitatattvaprabodhinī. Śāntinātha - 1932 - Amalner: Indian Institute of Philosophy.
     
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  34. Jīvavicāraprakaraṇam. Śāntisūriviracitaṃ & Kṣāmakalyāṇagaṇiviracitavr̥ttisahitam - 1989 - In Kṣāmakalyāṇagaṇi, Samayasundara, Mahābodhivijaya, Śāntisūri & Gajasāra (eds.), Prakaraṇatrayī: tīkāsahitāni Jīvavicāra-Navatatva-Daṇḍakaprakaraṇāni. Muṃbaī: Śrī Jinaśāsana Ārādhana Ṭrasṭa.
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  35. Tattvasaṅgrahaḥ. Śāntarakṣita - 1968 - Varanasi: Bauddha-Bharati. Edited by Dwarikadas Shastri & Kamalaśīla.
     
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  36. Imirsun.Tarjumah-ʼi Abū ṬāLib ṢāRimī - 1966 - In Saxe Commins, Robert N. Linscott, Abū Ṭālib Ṣārimī, Riz̤ā Ṣaddūqī, Hūshang Āz̲arī & Amīr Ḥusayn Āryānʹpūr (eds.), Falsafah-ʼi ijtimāʻī =. Tihrān: Bungāh-i Tarjumah va Nashr-i Kitāb.
     
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  37. Satyasaṃhita. Śārvari - 1990 - Haidarābād: Śārvari Pablikēṣans.
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  38. Advaitadalli māyeya sthāna. Surēśānanda - 1968
     
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  39.  18
    Enhancement of the power factor of Pb1–xSnxTe alloys.S. A. Saleh - 2014 - Philosophical Magazine 94 (28):3183-3194.
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  40.  3
    Fī falsafat al-akhlāq.Fayrūz ʻUthmān Ṣāliḥ - 2010 - al-Khurṭūm: Dār Jāmiʻat al-Khurṭūm lil-Ṭibāʻah wa-al-Nashr.
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  41.  13
    Fyodor Karamazov as the philosopher of old age: contexts of understanding.S. A. Salova - 2018 - Liberal Arts in Russia 7 (4):284.
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  42.  10
    F. M. Dostoevsky and P. J. B. Nougaret: Two Versions of the Same Archetypal Image.S. A. Salova - 2014 - Liberal Arts in Russia 3 (5):342.
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  43.  5
    Hastī az dū chashmʹandāz: muqāyasah-ʼi hastīʹshināsī-i Ibn Sīnā dar Ishārāt va tanbīhāt bā hastīʹshināsī-i Arasṭū dar mitāʹfīzīk.Iskandar Ṣāliḥī - 2018 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-i Pizhūhishī-i Nigāh-i Muʻāṣir). Edited by Bāsim Al-Rassām & Avicenna.
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  44.  2
    Muʼtamar Akhlāqīyāt al-Baḥth al-ʻIlmī al-Ijtimāʻī, 16-18 Uktūbir 1995.Nāhid Ṣāliḥ (ed.) - 1995 - [Cairo]: al-Markaz al-Qawmī lil-Buḥūth al-Ijtimāʻīyah wa-al-Jināʼīyah.
    Ethics of scientific research in the field of sociology; proceedings of 1995 conference in Cairo.
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  45.  8
    al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
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  46. Bhāratīya tattvajñāna: keṭalīka samasyā.Nagīna Jī Śāha - 1998 - Amadāvāda: Jāgr̥ti Dīlīpa Śeṭha.
     
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  47.  32
    The man who claimed to be a paedophile.S. A. Hill - 2000 - Journal of Medical Ethics 26 (2):137-138.
    A psychiatrist recounts a case of a man presenting with severe depression who claimed to have abused children and his pet dog.Clinical management of the case hinged on whether this claim was true, a lie or delusional. The uncertainty over this raised complex ethical dilemmas regarding confidentiality and protection of the public.
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  48. Jaina darśanamāṃ Naya: Ācārya Devasena ane Upā. Yaśovijayanā pariprekshyamāṃ.Jitendra Śāha - 2002 - Amadāvāda: Śeṭha Bhoḷābhāī Jeśiṅgabhāī Adhyayana Saṃśodhana Vidyābhavana.
    Lectures on Jaina logic according to Devasena, fl. 933-947 and Yaśovijaya, 1624-1688, Jaina philosophers.
     
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  49. Brahmasūtra ane Vedāntadarśana: tulanātmaka adhyayananī paramparā.Kokiḷābahena Ha Śāha - 1991 - Amadāvāda: Mukhya vikretā Pārśva Prakāśana.
    Critical study of various commentaries on Bādarāyaṇa's Brahmasūtra, the aphoristic work on the fundamentals of the Vedanta school in Indian philosophy.
     
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  50.  6
    Jaina theory of multiple facets of reality and truth =.Nagīna Jī Śāha (ed.) - 2000 - Delhi: Motilal Banarsidass Publishers & Bhogilal Leherchand Institute of Indology.
    REVIEWS: This is a very helpful volume and a good addition to contemporary scholarship on the valuable and little-known Jaina contribution to philosophy. Prof.Nagin Shah has edited the book well, including clear introduction and a very complete index.
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